Archive for the ‘Theology’ Category

Knowledge and faith

Friday, July 17th, 2009

knowbelieveThis is a post I have thought of posting for quite a while now, but every time a more acute matter has come or like a week ago I just didn’t feel I was up for it then. But I don’t want to postpone it over my vacation, when I’m writing my travelblog and not updating this one. It’s a thought that I have pondered for a while in my mind – How much do you need to know to believe? How much knowledge is required, so that one can say he/she belongs to a certain faith?

Let me open this a bit. Let’s say theres a guy, who says he is a christian, but does not belive Jesus is God. Naturally he cannot be a christian, even though he would declare so himself. Or let’s say there is a fellow who thinks muslims share the same God with christians, because both believe in a supreme creator who is the fulcrum of love. Or we could go further and just declare that every religion that has god in there is basically the same stuff, since they all belive in a mythical creator. God would be the “dude who’se behind this all” and religion would be the “stuff of that creator dude”. But this is somewhat problematic, since not all religions think the same about God beyond these most simplistic facts. The further you go along this path, the more knowledge you have to give up. To be able to take the latter stand, you have to say, that all exclusive world religions are basically wrong and your enlightened view is the right religion.

Clearly there has to be some facts behind the faith – at least when talking about any major religion.

Many evangelicals and pentecostals would easily say, that faith is not about knowledge, it’s about knowing God – in a personal relationship kinda way. But what if the believer says, that he knows the christian God, but then attributes different things to that particular God what christian doctrines state? Does “I believe” suffice, if the doctrines are wrong? It’s a relevant question these days, when people tend to mix their own religions from their own preferences. It would seem, that we do need to know some things about our faith and God to actually believe, but how much is enough? I mean surely it doesn’t suffice to know Jesus is the answer when you don’t know the question – there simply is no one answer to life, the universe and everything.

This all twines with another question – what CAN we know? Now lets assume that whatever sources of knowledge a given religion has are legitimate sources of information (like Bible, Koran, Book of Mormon). But what about the stuff those sources do not talk about? For example, in the case of christianity this has not stopped the theologians. Naturally there are some things we can just logically conclude from the material we have. But then there is the nasty stuff doctrine wars are made of.

My “favorite” one of these is the doctines about the holy communion. Based on Bible we can know, that Jesus wanted us to excersise it and we roughly know how He wanted us to do it. But based on the christian sources other than some theological discussions, we do not know what really happens there. To me that would be enough and let it be a mystery. But no, different denominations have warred against each other on what mechanics actually are present in that action and what’s the role of God in all that. This has gone so far, that we cannot officially enjoy the holy communion together with different denominations – which is rediculous, since the whole problem underneath is an artificial construct. But at the same time, to fully appreciate the thing, we should agree on some points what we are doing. Just eating stuff n’ drinking yo doesn’t cut it. But how much is enough? Same problems arise when thinking the essence of God and many other things. How much we NEED to know, how much we CAN know?

knowledge

At least it is obvious, that when the knowledge is thin, all sorts of goofy misbeliefs run rampant. I have seen so many by-products of poor theology, that it’s not even funny. So I would say we need to strive for better knowledge if we are to stand firm in our faith. But there comes a point when all that stuff is not advancing our state anymore, and just reduces to plain scholastic bickering. At the very least we should stop building walls based on things we cannot know.

Sheer knowledge won’t make anyone a believer, and sheer believing is not possible without some knowledge. In the end the issue is probably not that there are the lines between different knowledge states in faith, but rather the discussion rages on where along the line to put those.

The universe, size and loneliness

Monday, July 6th, 2009

The Deep Field photo taken by the space telescope Hubble has always fascinated me, since it really helps to put things in perspective. It takes one tiny fraction of our sky and produces a picture made out of, not stars, but galaxies. Thinking, that one galaxy can hold from millions to a trillion stars, that makes quite a lot of stars – in one tiny part of our sky. They also took a newer version of it, which is a most astounding thing to look: Hubble Ultra Deep Field. At the moment, it is thought, that the universe consists of around 100 billion galaxies.

What’s interesting is, that when one does a google search on hubble deep field, there are many results, that connects the deep field images with a single sentence: “We are not alone.” The incomprehensible number of possible stars with possible planets that could harbour life makes one assume there has to be life somewhere there. We are looking for our brothers and sisters when we look up to the sky.

Even if we have a planet full of people, soon more than it can sustain, we still feel lonely in the universe.

Michael Jackson vs. Jesus

Monday, June 29th, 2009

jacksonEverybody is talking about it, it’s all over the news and many would rather already stop hearing about it. The whole net went ballistic, twitter went down for it, wikipedia had a bitter war about it and speculations about the conditions run rampant like no tomorrow. Yeah, the death of MJ. I’m not going to talk about the king of pop though, but rather the interesting phenomenon of fandom and idols.

It’s not unlike religion.

In both people are looking up for something bigger than themselves, something to believe in. In the religious form it’s usually something pure and spotless, but the rock-version can easily be tarnished and rotten as long as there is some suffering involved. Just today it read in the news that Michael Jackson had finally moved to the category of suffering idols. “He’s been through hell!” This could be said about Jesus or Michael Jackson. To us there seems to be something quite interesting and noble about the suffering of an idol.

The word idol originates not as a popstar, but as a substitute for God. In fact the second commandment in the Christian Bible says “You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them…” Now ofc the word has a much lighter meaning today, but still if someone is an idol for someone else, the fan can be seen as a devout and a worshipper. The word “fan” on the other hand is derived from the word “fanatic”. That word has also suffered some inflation in the modern language, but the roots are interesting.

R&B star Akon said: “Just to be in the same room [with him], I felt everything I wanted to accomplish in life has been achieved….That aura … that’s how incredible that aura is….The way he thinks….some artists think regional, some think national, I was thinking international. He thinks planets! It’s on another level!” Some other random fan quotes: “He lives forever, he’s not dead”, “He brings meaning to my life”, “He is my everything”. These were said about MJ, but we could aswell replace the target as God. I bet if we were to do a brainscan, the same areas would show activity for both religious people and some other type of devotees.

Naturally there are many different levels of fandom, as there are many different levels of religious commitment aswell. Not all fans and religious devotees are fanatics. Still, the mechanic works just the same. We try to look up for something that is bigger than ourselves, larger than life, and mysterious. We need these higher beings or ideals as points, from where we hang on, to where we anchor ourselves. We cannot attach to something thats our size, or it wouldn’t hold us; the “ground” has to have enough mass. We must be unable to move it. Why that is, I don’t know, we just seem to be built in a way that we cannot exist alone by ourselves. We cannot be gods ourselves.

As for the idol itself, in the end, a human being cannot bear a god-status. He knows that he’s not perfect and the pressures from outside grows unbearable. The idols persona gets separated from the actual person, and ascends as a glorified, mystified and shining icon to heavens. An inner discrepancy forms between this icon and the real self and any number of conditions can follow. In many cases it leads to drugs, as we have seen. (Not to argue, that it’s the only reason for stars to take drugs, mind you)

This blog entry is not here to make any moral judgements about idolhood or fandom. Bible tells us we should not have substitute gods, but i think we all have common sense as to what that means. Most of the idols we have in this life are more like role models and not really competing against God. But interestingly, the mechanic is the same in both and that’s why I can easily understand why Bible tells us not to have these substitutes. We have it in us, that we seek a higher force and thus we should seek it in the right place.

Can we be right?

Monday, June 8th, 2009

Just tonight I watched the euro-election results with my friends from the tv. There was this one populist guy, who got an enormous amount of votes. One striking thing about his performance in tv (and everywhere else for that matter, for he is a good speaker), is that he is very confident and he dares to be right. (whether or not that really is the case in truth) Altough i would never vote for him, he has this one thing many of us have lost – he dares to be right.

Seems our society and our beliefs have stumbled on a relativistic wave and cannot get out. Even the church is right along there, churning out statements, which end up moving nobody. We hear these speeches about soft values and all those nice things, but its really too nice to have any effect. To get soft values into people you need to press hard to be right.

And this is all quite understandable, since we don’t live in a well integrated standard culture anymore. We need to understand other cultures and values aswell, and in doing so we tend to put all those different cultures in the same category and study them. It affects our belief-systems too, as we begin to compare our thoughts with the other competing thoughts and end up having some sort of a “live and let live” attitude on every religious thought. Which is all fine and all, but as the end result, we tend to lose our right to be right somewhere along the lines.

But whoever said, that every culture, value or religion should be valued the same?

Those would be the ones, that extend “the humanity” to every value they we people spawn. Now I am not advocating any hostility nor any sort bad-whatever to any culture or people. I am merely stating, that our philosophical and our religious thoughts themselves do not have the same existential value than we do as people. Naturally we need to have the freedom of thought and speech, but that is a different issue. We should not think, that just because some thought or habit IS, it should be valued the same that everything else in the same category. Not every thought is as smart as the other, nor is every habit. I do not think, that a culture for example, is an absolute value in itself. They come and go. They are important, but not something we should never let go. Besides, cultures change all the time, so it would be a null point to actually try to pinpoint the actual point in time which should be preserved. (The Amish have tried that)

Obviously just mocking everything else is bad aswell, we cannot afford to stick our head to the sand and pretend everybody else with different thoughts are idiots (the religious right in the states have tried that) or not sincere enough. We should always try to understand other cultures and religions as well as we can – and honestly. But we should never lose our right to be right in the process. Christianity for example is an exlusive religion that holds some deep thoughts about what is the truth and what is right. It closes out other thoughts and religions and says people that think otherwise are wrong. Those truths are not there to be “maybe but maybe”. They are what they are, because God said so. The day we lose that thought, we lose the core of our belief. To someone, who do not belief the christian way that may sound harsh and blatant. But all the better, get your own beliefs ready and lets discuss them in an open way!

So whatever you believe, debate on what is right and dare to stand behind your beliefs. Do it open mindedly, but firmly.

Dare to be right.

Big stories and small stories

Sunday, May 24th, 2009

After being in the movies once again (yeah, the second time I watched Star Trek…) I started to think about how we narrate our own lives and to what stories we attach ourselves and which stories identify our life. Especially I started to ponder the scale of those stories and christians. You see, christians naturally attach themselves with the christian story, but the active scope of that story varies greatly.

Some christians station themselves high up in the grand scheme and ponder about the great works of God and how He is going to end this all and how we live in the end times and all that. They see the signs of God in every major disaster and say to themselves: “oh, how the world is still not believing, how wreched the world is.” They pray for nations, politics and big miracles. I call them “movie christians” since their view of christianity and the world is rather blockbuster-like. That view holds some great tension, an all knowing storyteller (the viewer) and everything is big!

The other view is of course the smaller view. Some christians station themselves lower, and are more like the “faithful gardener” -type. They don’t dwell in the grand scheme that much at all, but rather they live their lives quite in a small way, in the moment. Unlike the movie christians, which send christian rays everywhere signing their christianity, you cannot neccessarily tell, that these faithful gardeners are christians until you talk with them for quite a while. Their story of christianity is comprised of smaller encounters with God and people.

Now these stories are not mutually exclusive, and most christians have it both ways. But we tend to lean on the other and use it when the situation gets dire. Nor are either views inherently bad or good – or at least both views have their problems. But they do tend to change the way we view things and how we perceive this whole faith-thing -and how others perceive christianity and God through christians.

If you are a christian, which one are you?

Language of the soul (part 2)

Sunday, May 17th, 2009

soul

After my last blog entry I began to think, what exactly is the language of the soul? What is the language that all human beings share in our most inner core? Here, in this question we come to the very fulcrum of our existence, for it is the soul, that binds us all together as human beings. Now I postulate here, that we do indeed have a soul, and furthermore, that the soul is an undying entity, which defines us in the most basic level, meaning that it is the very essence of a person. Whether or not this is the case, is a matter of another debate.

So what is it then, that we as people all individually have, but universally share with others? And more to the case, what is the language it speaks? The speech in the video (check out the first part) gives us some thoughts about it. It talks about hope, trust, strength, compassion. It defines the language as the language of the heart and soul, which is used to transmit the voice of our ancestors and our inheritors to come. From that i would continue, that it is the language of our innermost desires and self-awareness.

That language would be love.

And I’m not talking here about the mere feeling of love, though that is a great part about it. I’m talking about the whole complexity of love as something that defies definition, but we still know it. But then you ask, what if our soul is twisted and black? What if our soul speaks evil? How can the language be love? I would maintain, that our soul cannot be evil. I believe that the human being was created as inherently good, and that the image of God, that we carry with us, is indeed in our soul. I believe, that the evil, that resides in us is more like a shroud on our soul just like tar shrouds your lungs if you smoke. And when we ask God to save our souls, we indeed ask, that He saves the good in us and banishes the tar so to speak. But if the soul is hurt, like it more or less is in every case, it begins to desire restoration. And that’s exactly what God does, He restores our soul. Unfortunately in many cases, we humans seek not restoration, but short term retribution.

Anyways, I would argue, that the soul itself is in essence pure and inherently good. Thus it speaks in a language of love. It is something, we share universally with other human beings (and perhaps with other life to some extent). This is why the maxim in the speech is so beautiful – that we must be kind to each other – since its the greatest form of understanding we can share. And what is language, if not transmitter of understanding?

Language of the soul

Sunday, May 10th, 2009

There has been quite a few inspirational speeches in television and big screen through the ages, and I’m one of those folks who happen to enjoy those sentimental talks. The latest, and perhaps one of my personal all-time favorites is this speech from the series Babylon 5. The setting is a scifi-series, with all the different races, star systems and the universe-talk, but the stuff in the speech is actually applicable to us aswell as human beings. It is not only good in rhetoric, but also full of good meaning. Perhaps it will inspire you like it inspired me. (The speech itself last only the first half of the clip)

This time I’m not going to talk my thoughts open about the speech here, but instead I just quote a few lines for us all to ponder about.

Always it is the same voice.
It is the small still voice that says:
We are one.
No matter the pain, no matter the darkness, no matter the loss, no matter the fear.
We are one.

Here, gathered together in common cause we agree to recognize this singular truth and this singular rule:

That we must be kind to one another.

What a beautiful, yet simple maxim.

The worldview and the oblivious

Thursday, April 30th, 2009

Well, this post has been on the works for a while, as I constantly rethink it. However, I must post it now, for otherwise it will never get published. Please regard it as thoughts up in the air and don’t worry if you get lost in there somewhere, since its not particularly straight thinking this time.

Human mind is such an amazing and complex thing. I never cease to be bewildered about the manner it works and how different people can be. And how coherent many think their “mind makeup” is. We have this word for it: worldview. The dictionary defines worldview as

1. The overall perspective from which one sees and interprets the world.
2. A collection of beliefs about life and the universe held by an individual or a group.

Now these two definitions are very interesting, and there are uses for both meanings. But while it is sometimes useful to ponder the general direction one is taking in his / her views, I think it’s the second definition, that grasps something very important. Or more to the point, its the interplay of these two different meanings, that spurs my thoughts this time – since we are incoherent beings.

We try to make sense of the world and ourselves by compacting the things we see into some meaningful boxes. Especially we do this to other people we meet. Now instead of taking the whole collection of beliefs, we just pick a few of the most dominant (most dominant we see in a particular situation that is) and make it a neat package we can understand. But that ain’t the worldview by a long shot. Its just some cardboard figure we just spawned from our assumptions.

The oblivious live in a world full of cardboard figures.

And it’s not all bad, since simplification does have some very good advantages. But it is the balance of thought that we should seek after – the balance between simple and intricate. Have you met people, that spend most of their time inside the cardboard world? They are people, that are not easily drawn to the complex perspective hunting. They just see a certain kind of a world, but don’t usually stop to ponder it that much. They sneer or utter a laughter, when you try to imply something which doesn’t fit their worldview. If you insist on the matter, and get them to see things in a new way, their whole worldview gets shaken, since its not particularly flexible. Its a huge change for them, a revelation if you will.

Then there are people, who live in a world of constant complexity and change of thought. You cannot shake their thoughts as easily as you can shake the thoughts of the oblivious. They adapt to new thoughts better, but that is not to say they approve every new thought. They understand, that our world, our worldview and our view of others is a complex matter, a collection of beliefs and views, which are sometimes contradicting each other. But this view can be daunting, for it does not give a minute of rest. The constant complexity takes its toll.

And here we come to the interplay of the definitions, since most people are something inbetween of those examples above. There are many grades of complexity, and different people opt to choose different grades, depending on which setting fits them best. Some people choose to close their mind at a certain age and head for the more simple end of the spectrum. I can’t begin to understand all the different reasons they may have for this, as the mind works in such many ways. But i think its important for us to try to see and feel the variance in the world and in the people – including ourselves. Otherwise we miss so much, and in the end we have lived a life without never knowing ourselves or the important “whys” of our existence.

Where is there a good line between simple and intricate, between assuming and wondering, between cardboard figures and a sea of complexity?

So what’s with these christians anyway?

Sunday, April 5th, 2009

Today I stumbled on a video on youtube, which made me laugh myself off my chair. Those ROFL-type of moments if you will. There are elements in the video, that don’t echo well on the more thin skinned, but it was just so hilarious take on Christianity (and to me without a bad tone, or at least it mocks everyone evenly :) ) so I thought I’d share it:

A bit after the midway Eddie Izzard talks about gospel singers. And it actually got me thinking the perseverance of the black slaves. I recently watched a movie called Amazing Grace, which is sort of the British version of Amistad. It tells a story about William Wilberforce, trying to abolish the slave trade. Anyways, despite the horrible persecution and abuse, the black slaves gave birth to some extraordinary Christian music, capturing the intense feeling of salvation. They are songs of dreams and winning, not on this world, but the transcendent one.

Perhaps we cannot sing in a great passion, until we have lost and / or won something great. We convene at our hobbyclubs (the churches) and live our lives in an easygoing society. We can’t really win anything big, if we havent lost it all first. Our middleclass lives are so fulfilling from an economical standpoint, that we really dont care that much. And if we don’t care, we don’t feel. Wealth can make people dull and grey.

Where could we find the passion for love and grace?